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As slaves for pleasure were expensive, they were typically the preserve of privileged elites. While Muslim soldiers in the early Islamic conquests were given female captives as a reward for military participation, they were later frequently purchased and men were permitted to have as many concubines as they could afford. To have a large number of concubines became a symbol of status. The expansion of various Muslim dynasties resulted in the acquisitions of concubines, through purchase, gifts from other rulers, and captives of war. Royal concubinage, where concubines became consorts to the ruler and perpetuated the royal bloodline and politics and reproduction were deeply intertwined, including under the Abbasids and in the Ottoman empire and concubinage as a patriarchal function where concubines were of low status and the children of concubines became permanently inferior to the children of wives, such as in Mughal India. The International Encyclopedia of Anthropology gives four distinct forms of concubinage, three of which are applicable to the Muslim Word: 'elite concubinage', where concubine ownership was primarily related to social status, such as under the Umayyads Concubinage has also been categorised in terms of form and function, which in the Islamic world varied between times and places.
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In one reading, there are three cultural patterns of concubinage: European, Islamic and Asian. Women of the Harem by Jules Laurens, circa 1847Ĭlassifications of concubinage often define practices in Islamic societies as a distinct variant.